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蝶失

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发表时间:2021-04-01 21:06

索尔仁尼琴曾说:宇宙有多少生命,就有多少中心。


可多数人并未意识到,物质急速膨胀,世界空前繁荣,这一派光鲜场景背后却是伤痕累累的自然。


曾有几个人去山洞探险,因光线太差而点了几支蜡烛靠在石壁上。几日后再去,原本栖息在洞壁上的蝴蝶已远退到山洞深处。他们这才意识到蜡烛——不经意摆放的小小物件,竟让蝴蝶“逃亡”了。


如今,“逃亡”的哪里仅仅是蝴蝶?恐怕是整个大自然。曾经那个天光明澈、风物灿烂的原配世界渐渐远去,浮躁与欲望充斥人们心灵。人们将自己当成了地球的主宰者,忘却了自己也只是地球“住客”的身份,更忘却了万物平等、互相依赖的道理。


或许是没有意识到哪怕很小的行为也会对自然造成巨大影响﹔或许意识到了,但为了一己私利,将大自然的哭泣与求饶抛到了九霄云外。


有人预言:将来,雷暴与大雨将不再是上帝的行为,而是人类的举动。倘若李太白穿越到现代,那“君不见黄河之水天上来”的万丈豪情也将化作泪水与哀叹,那种苦涩将比“杜郎重到须惊”深重百倍。自然之殇,比家国之痛,更令人揪心。


缪尔曾言:走向外界,我发现,其实是走向内心。梭罗扛把斧头,在树林间自给自足地诗意栖居。他修剪门前花树,正如他刈除日常生活中的繁文缛节,如同大自然般自由呼吸与生活。而我们呢,走向支离


破碎的外界,确实发现它是我们浮躁内心的外化与映照。当自然之光不再照亮未来,人心将在黑暗中徘徊。


我们应该扪心自问,应该开始反思:索取得是否早已足够,何时才能放下浮躁,与自然和谐相处?文明的琐屑与浮华将我们推至深渊,我们也将自然残存的美好逼入死角,当自然彻底走失的那天,也将是人类的终结。


张晓风呢喃:树在,山在,大地在,岁月在,我在,你还要怎样更好的世界?


是呵,蝶失不是偶然。我们何时才能如梭罗一般,坐在时间的溪水里垂钓天上的星星,看大地寒来暑往,四季消长分明﹔看种子播撒信念,古树支起苍穹?

英语翻译:

Solzhenitsyn once said: There are as many centers as there are life in the universe.


But most people don't realize that material is rapidly expanding and the world is unprecedentedly prosperous. Behind this glorious scene is nature scarred.


There were a few people who went to the cave to explore, and because of the poor light, they lighted a few candles and leaned against the stone wall. When I went back a few days later, the butterflies that had originally inhabited the cave wall had receded into the depths of the cave. Only then did they realize that the candle, a small object placed inadvertently, made the butterfly "escape".


Now, where is the "escape" only butterflies? I am afraid it is the whole nature. The original world that once had a bright sky and splendid scenery is gradually disappearing, impetuousness and desire fill people's hearts. People regard themselves as the masters of the earth, forget that they are just the “residents” of the earth, and forget the principle of equality and interdependence of all things.


Perhaps I didn’t realize that even small behaviors would have a huge impact on nature; perhaps I realized, but for my own benefit, I threw nature’s crying and begging for mercy out of the sky.


Some people predict that in the future, thunderstorms and heavy rain will no longer be actions of God, but actions of mankind. If Li Taibai travels to the modern age, the heroic sentiment of "You do not see the water of the Yellow River coming from the sky" will also turn into tears and sighs, and the bitterness will be a hundred times heavier than "Du Lang to be shocked". The suffering of nature is more worrying than the pain of family and country.


Muir once said: Going to the outside world, I found that it is actually going to the heart. Thoreau carried an axe and lived self-sufficiently and poetically in the woods. He pruned the flowers and trees in front of the door, just as he cut the red tape in daily life, and breathed and lived freely like nature. And we are moving towards fragmentation


The broken outside world has indeed discovered that it is the externalization and reflection of our impetuous heart. When the light of nature no longer illuminates the future, the human heart will linger in the darkness.


We should ask ourselves, and we should start to reflect: Is the acquisition long enough, and when can we let go of impetuousness and live in harmony with nature? The trivialities and glitz of civilization push us to the abyss, and we also push the remaining beauty of nature into a dead end, when nature is thorough The day of loss will also be the end of mankind.


Zhang Xiaofeng murmured: The tree is here, the mountain is here, the earth is here, the years are here, and I am here, how can you make the world better?


Yes, the loss of butterflies is not accidental. When can we be like Thoreau, sitting in the stream of time and fishing for the stars in the sky, watching the earth go cold and hot, and the four seasons change distinctly? Seeing the seed sowing belief, the ancient trees prop up the sky?


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