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呼唤野性,成就自我

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发表时间:2022-08-11 11:11

众人对于军训中学生体力不支表现的不同评价早已超越了军训其本身的含义。它是一块试金石,直指个人生命独特的成长体验:呼唤野性,成就自我。  


野性常与“狂野”“野蛮”等词关联,不由让人联想到人类未开化的蒙昧状态。不可否认,野性中确实含有顽劣、躁郁的因子。父母对自家孩子“野孩子”的责备亦不绝于耳。于是有人抵制野性,将自己锁在象牙塔里,自诩“安稳沉静”,视一切锻炼为“野蛮”,最终健康不复。


由此观之,呼唤野性是必要的。野性意味着充沛的体力与坚忍不拔的意志。冬奥会上,运动健儿们在冰天雪地中奋勇拼搏,滑雪场上的飒爽英姿。短道速滑场地上速度与激情的较量,无不让人赞叹“野性”的力量;无独有偶,东京奥运会上举重运动员健美的身姿与壮硕的肌肉,重新定义了“美”的标准,也深化了我们对“野性”的认知。当然,意志的坚韧是“野心”更重要的内核,残奥会上,我国取得历史最优异成绩,而耀眼夺目成绩的背后,是残疾运动员们克服身体伤痛,日复一日坚持训练的勇气与决心。在我看来,这是我们需要呼唤的野性,野人为谋生风餐露宿,攀山越岭,“野性”应是他们一般的独立与坚强,而非仅关注其落后与愚昧。今天的我们无须为生计而奔波,却仍应保有那一份野性,去追逐属于自己的梦想与荣耀。


“野火烧不尽,春风吹又生。”现实世界就如野火,不断为我们设置障碍与阻险。或正如人类学家项飙所说:“人的一生都是被各种社会力量裹挟前进的。”因此,无论是明面上的障碍还是许多看似帮助我们,实则裹挟我们,使我们按他人规划好的路线前行的力量,我们都应始终呼唤野性,保持野性,从而拥有尼采口中“强大的生命力与自由,挣脱现实的束缚与无趣”。


呼唤野性,应是人自身与外界命运的抗争,它不仅关乎自我成就,更是人对外界的探索。“是谁走过山川,却囿于厨房与爱?”显然,这并不适用于《秋园》的作者杨本芬。年过七旬的老妪,在炖肉的灶头上写作,在等汤煮沸的间隙中构思。她用文字叙述着抗战时期的点点滴滴,也用文字搭建起上一代人与下一代人及当今社会的精神桥梁。这是杨本芬呼唤野性的方式写作成就了她,也让她通过这扇窗探索到不一样的风景。


当然,呼唤野性时也千万不能忘记要“约之以礼”,正如孔子曰:“质胜文则野,文胜质则史。文质彬彬,然后君子。”不修边幅的野性并不能为社会所包容与接受。


呼唤野性,成就自我,再以这样一个自我筑造一个充满生命热情的社会,共享海晏河清之大同。

People's different evaluations of the physical weakness of military training middle school students have already surpassed the meaning of military training itself. It is a touchstone, pointing directly to the unique growth experience of personal life: calling for the wild and achieving self.


Wildness is often associated with words such as "wild" and "savage", which can not help but remind people of the uncivilized state of human beings. It is undeniable that wildness does contain elements of stubbornness and bipolar depression. Parents are also constantly blaming their own children for "wild children". So some people resist wildness, lock themselves in an ivory tower, claim to be "stable and quiet", regard all exercise as "savage", and eventually lose their health.


From this point of view, calling the wild is necessary. Wild means plenty of physical strength and perseverance. At the Winter Olympics, the athletes fought bravely in the ice and snow, and they were valiant and heroic on the ski resort. The competition of speed and passion on the short track speed skating field makes people admire the power of "wildness"; Coincidentally, the body shape and strong muscles of the weightlifters at the Tokyo Olympics redefine the standard of "beauty" and deepen the our perception of "wildness". Of course, the tenacity of the will is the more important core of "ambition". At the Paralympic Games, our country achieved the best results in history, and behind the dazzling results is the courage of disabled athletes to overcome physical pain and keep training day after day. with determination. In my opinion, this is the wildness we need to call. Savages live and sleep for a living and climb mountains and mountains. The "wildness" should be their general independence and strength, not just their backwardness and ignorance. Today, we don’t need to rush for a living, but we should still retain that wildness and pursue our own dreams and glory.


"Wildfires can't be burnt out, but the spring breeze blows again." The real world is like wildfires, constantly setting up obstacles and dangers for us. Or as the anthropologist Xiang Biao said: "A person's whole life is coerced forward by various social forces." Therefore, whether it is an obvious obstacle or a lot of seemingly helping us, in fact, it coerces us, making us follow others The power to move forward with the planned route, we should always call for the wildness and maintain the wildness, so as to have "strong vitality and freedom, break free from the shackles and boredom of reality" in Nietzsche's words.


Calling for the wild should be a struggle between one's own destiny and the outside world. It is not only about self-achievement, but also one's exploration of the outside world. "Who walks through the mountains and rivers, but is limited by the kitchen and love?" Obviously, this does not apply to Yang Benfen, the author of "Autumn Garden". An old woman who is over seventy years old writes on the stove where the meat is being stewed, and conceives while waiting for the soup to boil. She used words to narrate the bits and pieces of the Anti-Japanese War, and also used words to build a spiritual bridge between the previous generation and the next generation and today's society. This is Yang Benfen's way of calling for the wild. Writing has made her a success, and it has also allowed her to explore different landscapes through this window.


Of course, when calling for the wild, you must not forget to "enjoy it with courtesy", just as Confucius said: "Quality is better than literature, and history is better than literature. and accept.


Calling for wildness, achieving self, and then building a society full of enthusiasm for life with such self, sharing the great harmony of Haiyan River.


文章分类: 高三作文
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